National Library of Sweden, A 208 Medieval Latin Manuscripts in the National Library: Cataloguing and Digitization National Library of Sweden Riksbankens jubileumsfond – The Swedish Foundation for Humanities and Social Sciences Patrik Granholm Robin Böckerman manuscripta.se: A Digital Catalogue of Medieval and Early Modern Manuscripts in Sweden https://www.manuscripta.se/ms/101183 CC BY 4.0 Sweden Stockholm National Library of Sweden National Library of Sweden A 208 j0pglfw6ggttqgpg 004854244 Sermons

consists of the last leaf from the text block which has been glued to the inside cover. It seems to be covering an older pastedown. Paper Beehive surrounded by bees and the word TUMBA.

: Modern foliation in pencil. : no foliation. Maxime que per solam fidem 1-7(12), 8(10), 9-14(12), 15(10), 16-22(12)

VisColl collation. Parchment guards at the centre of each quire.

Catchwords by the scribe (some lost due to trimming towards the end).

Upper left corner: National Library book label with current signum.

Medieval binding. Parchment over wooden boards. 4 pairs of raised bands and endbands. 2 brass clasps with leather straps and brass catchplates. , illegible text in ink on torn label. , in ink: homiliae latinae; in ink: Conciones MS tare 209; stamped in gold: A 208; ink on paper label: No 37.; ink on paper label: e. 30. 4. 12.; illegible text on old label at the bottom of the spine.

Germany , 15th century. The only identifiable watermark, which is found on the last quire, indicates southern Germany or Austria and late 15th century. However, this quire is blank and seems to be an addition.

Early provenance unknown.

The signum 209 on the has not been identified.

The manuscript has belonged to the National Library since at least the early 18th century. It is listed in the catalogue of 1734 (U 125e) as: Theol. in fol. No 37; in Hammarsköld's catalogue from the 19th century (U 133) as: e. 30. 4. 12.. These two signa are found on the .

 1

Sermons for the period Wednesday after Laetare Sunday to Sunday after Easter, where the text breaks off. The author makes use of patristic authorities, but also frequently refers to or seems to make use of several authors from the 12th to the 14th century, for example Hugh of Saint Victor, Hugh of Sant-Cher, and Simon of Cascia.

 Feria quarta post letare Feria iiiia post letare Et preteriens ihesus uidit hominem cecum (Joh. 9:1) Post ihesus abscondiens se exiuit de templo et medicum non queritis sed receditis ab illo Ideo peccatum manet Feria quinta post letare Feria quinta post letare Ihesus autem respondit discipulis suis et turbis iudeorum (John 5:17) Quia Iudei primam occasionem calumpniandi sumebant contra ihesum id est ad eternum iudicium et condempnacionem ordinantem Feria sexta post letare Feria sexta post letare Erat autem quidam langwens lazarus (Joh. 11:1) Postquam ewangelista ostendit in christo uirtutem viuificatiuam dei opera odiis insecuntur et infrenare connatur hec ille Sabbato ante Iudica Sabbato ante Iudica Iterum locutus est turbis Iudeorum (Joh. 8:12) Confutata Iudeorum purificate hic iam dominus sue doctrine manifestat dignitatem neque ita eius uirtutem admirabantur nec a malicia desistebant Dominica Iudica Dominica iudica Dixit ihesus turbis iudeorum et principibus sacerdotum (Joh. 8:46) Hic ostendit iudeos esse diabolice condicionis imitatores et in futuro seculo uita tam Hec Simonio de cassia et cetera Feria secunda post Iudica Feria secunda post iudica Audierunt pharisei turbam murmantem (Joh. 7:32) Postquam christus ostendit originem suam et factos esse dei amicos et tunc suscipere donum id est spiritum sanctum et cetera Feria tertia post Iudica Feria iiia post Iudica Dicit eis ihesus Tempus meum (Joh. 7:6) Postquam ewangelista egit de nutrimento spirituali pro christo sunt locuti audaciter et mortem seuam subierunt et cetera Feria quarta post Iudica Feria iiiia post Iudica Facta autem sunt enconia (Joh. 10:22) descripta benignitate christi in docendo et hic Iohannes non fecerat aliquid signi et cetera Feria quinta post Iudica Feria va post Iudica Ex illa turba cum audissent (7:40) Hic post factam missionem nunciorum notatur Sic electis mala pene veniunt ad medicinam Feria sexta post Iudica Feria via post iudica Collegerunt ergo pontifices (Joh. 11:47) Theophilus decebat admirari extollere eum Si modo quando diebus festis tenentur seruire deo tunc maiora et spissius exercent peccata et cetera Sabbato ante Domine ne longe Sabbato ante domine ne longe hec locutus est ihesus Et subleuatis (Joh. 17:1) Pro declaracione Huius ewangelii est notandum ut totus diligat diligantur et membra mea hec Beda Feria secunda post Domine ne longe Feria iia post domine ne longe Ihesus autem ante sex dies pasche (Joh. 12:1) Postquam declarauit ewangelista diuinitatem per opera facta in eius uita et mandata sua implendo ergo sic offert illam et non aliter et non aliter et cetera Feria quinta magna Feria quinta magna Ante diem festum pasche sciens Ihesus (Joh. 13:1) Theophilus Quia dominus transmigraturus erat Tollerabilius erit terre Sodomorum et cetera : the last five lines of text are written on a pasted on paper note. Feria quarta post pacha Feria quartha post pascha Postea manifestauit se iterum ihesus (Joh. 21:1) Hic ponitur tercia apparicio qua manifesta est sua resurrectio christus tradidit in exemplum dicens sibi Sequite me Feria quinta post pacha Feria quinta post pascha Maria autem stabat ad monumentum foris (Joh. 20:11) Ponito quoniam maria magdalena pervenit ad sepulcri apercionem deum in breui ascensurum se asserit hec Simon Sabbato post pascha Sabbato post pascha Vna autem sabbati maria magdalene venit (Joh. 20:1) Postquam descripsit christi crucifixionem et mortem et scrutabor legem tuam et custodiam illam in toto corde meo (Ps. 118:34) Dominica prima post pascha Dominica prima post pascha Cum ergo sero esset die illa vna sabbatorum (Joh. 20:19) Facta apparicione mulieribus hic conuertet/conuenienter? agit de apparicione reprehensionis superbia culpa que non erat fiat Sed : blank.

is the last leaf of the text block glued to the inside cover. Paper Bull's head with eyes and ears; above, double line rod ending with cross; on top, flower with seven petals. Similar to Piccard, II:3, XI, 328-353. One or several unidentified watermarks (undiscernible through the thick black ink), one of which may be a tower.

leaf damaged and torn, glued to a modern paper support. Debris found in the gutter in many places, on even a grass stalk. : offprint from facing page. Small stains and smudges throughout. On many leaves throughout the manuscript the ink has blead through the leaf with occasional loss of legibility, e.g. . Guidelines in ink. Gothic cursive.

Additions in the margins by at least two contemporary hands. The majority of the additions seem to be by the main scribe or a similar hand. They consist of corrections, additions of omitted text, and commentary (for an example of the latter see bottom margin on ). These additions are usually underlined in red. Scattered throughout, e.g. , there are also additions by at least one or more hand.

Main text in black ink, capitals touched in red, rubrics underlined in red.

: grass talk used as bookmark.

First published Added facsimile First draft

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