National Library of Sweden, A 204 Medieval Latin Manuscripts in the National Library: Cataloguing and Digitization National Library of Sweden Riksbankens jubileumsfond – The Swedish Foundation for Humanities and Social Sciences Patrik Granholm Robin Böckerman manuscripta.se: A Digital Catalogue of Medieval and Early Modern Manuscripts in Sweden https://www.manuscripta.se/ms/101179 CC BY 4.0 Sweden Stockholm National Library of Sweden National Library of Sweden A 204 j0cb0tpwghlmlsw7 004901455 Sermons on the saints, Conrad of Saxony

and are the orignal pastedowns, which have been moved to the current position when the binding was renovated. Parchment

Modern foliation in pencil.

The manuscript is too fragile to collate. It seems to consist mainly of quinternions.

Top of page, in black ink by a modern hand: Inköpt till Kongl. Bibliotheket på Heberles auktion i Cölln 5 April 1853. No 3603 Pris 2 Thaler 28 gr., Pris (repeated); bottom left corner: National Library book label with current signum. There is also text visible, but not legible on the other side of the pastedown, this may be offprint from the oriignal pastedown.

Centre page, in red crayon: 270 ; left margin, in pencil: wl?.

Medieval binding. Parchment over cardboard. 5 double raised bands. , in brown ink: Sermones fratris Chunradi de Saxonia de Sanctis; stamped in gold: A 204., traces of writing in brown ink. and : fragments from late Carolingian theological manuscript with notation.

cracked. The parchment on the covers are of a later date.

Bavaria , 13th century, last quarter. Origin and dating from Kurras .

Provenance unknown.

Purchased by the National Library at the Heberle auction house in Cologne in .

 Kurras (2001) Schneyer (1969–1990) 1 Index Alphabetical index to Conrad of Saxony's sermons keyed to the medieval foliation. Sermons Sermo de maria magdalena Vade in pace et cetera lucas x vii (Luke 7:50) hodie celebramus festum peccatorum vii pertinentes ad diuinitatem et vii ad humanitatem et cetera

: Mary Magdalene (Luke 7:50);

: St James (Mat. 20:22);

: St Peter (John 21:20);

: sermon on Ps. 18:13;

: sermon on Mat. 22.

After the last line on the words quere retro tali signo and a sign (there is also a reference to the folio in question by a later hand) points the reader to the continuation of the text on .

 Conrad of Saxony Sermons on the saints Incipiunt sermones fratris chunradi de saxonia de sanctis andree apostoli Extendam palmas meas ad dominum Exodus ix (Exo 9:29) hoc uerbum Moysi beatus andreas apostolus potuit dicere glorie digni sunt qui bene presunt vobis ergo bene preesse concedat qui cum patre in uni et cetera Amen Agrees to a large part with the Paris 1521 print (Pseudo-)Bonaventure, Sermones de sanctis de quibus et eorum, although not always in the same order. Begins with St Andrew and ends with Sermo ad prelatos (corresponds to De Rectoribus Ser. II Fo. CLXXIX in the printed version). Sermons on St Andrew and St Nicholas Venite post me faciam uos fieri piscatores et cetera mattheus 4 (Matt. 4:19) Consuetudo est in exercitibus quod habebat beatus nicolaus istam consuetudinem

St Andrew (Mat. 4:19;

St Nicholas (Ps. 32:5).

 Sermons decorem domus tue et cetera (Ps. 25:8) Decor et gloria domus consistunt in tribus hoc est ut deo regnare placeat in nobis

: sermon on Ps. 25:8;

: sermon on Ave maria;

: sermon on Pater noster.

 Sermon in German on the feast of St Nicholas Ecce vere israelita in quo dolus non est (John 1:47) hevt begen wir der hochzit des rechten nothhelfers s Nycolaus ein nothelfer is allen di sin gnade suoechent : blank.

Parchment

: medieval foliation I-CXXII. Parchment worn and damaged throughout. Holes from bookworms at the beginning and end. : hole through the leaves, perhaps caused by fire. Signs of contemporary repairs in places, e.g. . Text damaged by damp in several places, e.g . : upper inner corner missing with loss of 2-3 words of text. Guidelines and ruling in ink; pricking in the margins. The manuscript also contains shorter texts with a different layout.

The main text on is written by at least four different hands.

Textualis currens. Textualis. Textualis. Textualis. Textualis. Textualis (perhaps a new hand on ). Cursiva antiquior (no looping on ). Textualis.

Margins filled with additions by the scribe or a contemporary hand.

Additions in the margins throughout by several different hands. The main layer consists of short one or two letter markings of theological authorities, made by the scribe or a contemporary hand. In several places text is written in a small script perpendicularly in the outer margin, e.g. : a chapter heading. Many of these additions have been partially lost due to trimming. There are also several other examples of different glosses or additions by other medieval hands, e.g. , , , ; and on in the bottom margin, a gloss in German: er nimpt ein sel di er gelt vnd wider geb Gvet vnd er daz er rechte nuetze vnder zer Gotes gnad uon der er rechte leb Sorig vnd geshephte des er getrivucher pleg di himelishen chrone die imer ob im sveb.

Main text in brown ink, rubrics in red, capitals occasionally touched in red.

: opening plain initial over 3 lines in blue with flourishing in red;

: plain initials over 2 lines alternating in red and blue;

: dentelle initial over 4 lines in gold on a blue background, frame and counterspace in red;

: foliate initial over 4 lines in blue on a gold background, frame in red.

 First published 260826 First draft

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